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From “Time Magazine” —a great story about Not Church

time magazine image from article about the

4 The Rise Of The Nones — Monday, Mar. 12, 2012
By AMY SULLIVAN

The online story is available only to subscribers this week. But here’s a copy from Diana Butler Bass.

In the tiny coastal town of La Misin on Mexico’s Baja peninsula, dozens of American
expats meet for a Sunday gathering they call Not Church. Many of them long ago
gave up on traditional religious institutions. But they function as a
congregation often does–engaging one another in spiritual conversation and
prayer, delivering food when someone is sick and working together to serve the
poor.

On a recent Sunday the group, which began as a monthly discussion about a year
ago, featured a sunny-haired ordained Presbyterian named Erin Dunigan delivering
a sermon about tomatoes and God’s call to Samuel. (Organized religion, she told
them, can be like supermarket tomatoes–flavorless and tough. That isn’t a
reason to give up on religion, or tomatoes, but instead to find a fresh, local
version worth cultivating.) “It was beautiful,” Dunigan says. “The people who
don’t want anything to do with the church or religion were the people who were
leading everyone else in the service.”

These expats provide an example of a very American trend: turning away from
organized religion and yet seeking rich if unorthodox ways to build spiritual
lives. The fastest-growing religious group in the U.S. is the category of people
who say they have no religious affiliation. Sometimes called “the nones” by
social scientists, their numbers have more than doubled since 1990; major
surveys put them at 16% of the population. But as the Not Church community
shows, many of those who have given up on organized religion have not given up
on faith. Only 4% of Americans identify as atheist or agnostic.

Diana Butler Bass’s new book Christianity After Religion notes that the past
decade has been particularly challenging for organized religion in the U.S.,
from the Catholic sex-abuse scandal to the entanglement of faith in heated
political campaigns–resulting in a “sort of ‘participation crash.'” Nearly
every religious tradition has suffered. Even some megachurches, which pride
themselves on marketing to people turned off by traditional religion, have
floundered.

But the hunger for spiritual connection and community hasn’t gone away. A 2009
survey by the Pew Forum on Religion & Public Life asked respondents whether they
believed in God, how often they prayed and whether they were affiliated with a
particular religion; it found that “40% of the unaffiliated people were fairly
religious,” says director Luis Lugo. “Many said they were still hoping to
eventually find the right religious home.”

That resonates with Dunigan, 40, who acts as a sort of unofficial chaplain for
the Not Church members. “My sense is that for most, they’re not rejecting God,”
she says. “They’re rejecting organized religion as being rigid and dogmatic.”

The U.S. has a long tradition of producing spiritual innovators and
entrepreneurs. Today they’re the organizers in the emergent-church movement, an
effort by younger Christian leaders (there’s a similar movement among Jews) to
take religion away from musty pews and fierce theological fights by creating
small worship communities that often meet in members’ homes.

For traditional religious institutions, the challenge […]

By |2020-02-15T10:17:02-08:00March 12th, 2012|Articles|Comments Off on From “Time Magazine” —a great story about Not Church

on cracks, edge, and light

Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.

When I decided to quit my corporate job to attend seminary I also decided to spend the summer before I started school working in the Dominican Republic. I worked with an organization that was just getting started in the small mountain town of Jarabacoa.

It was a wonderful experience—and definitely a crash course in immersion for my up to that point classroom only Spanish knowledge.

Jarabacoa is a small town, with dirt roads, not unlike La Mision. As I got to know my way around I began to, each afternoon after work, go for a jog throughout the town.

Suffice it to say that this was not standard behavior amongst the local Dominicans, but after a few weeks of odd looks, I began to get invited, in the midst of my run, for coffee. I tried to politely explain that no, I couldn’t really stop, I had to keep running. Coffee in the DR is more like a shot of espresso with about a cup of sugar, so it may have helped the running, actually.

One afternoon I happened to be running past a primary school as it let out for the day. The children came flooding out onto the dirt road as I was running past. Some of them joined in with me, running along side me, huge smiles on their faces. It was beautiful, really.

It could have been a picture-perfect photo shoot for some sort of ‘save the children’ type organization, with Sally Struthers narrating as the camera rolled, me running, flanked by children, all of us smiling.

And that is when I saw it. The finger.

One of the boys, running along side me, with a huge smile on his face, was also, I realized, holding up his hand, giving me the finger.

So much for the photo shoot.

There is never a dull moment, living in another culture, is there? There is a crack, a crack in everything. That’s how the light gets in.

Recently I was reading a daily meditation by one of my favorite authors, catholic priest Richard Rohr. To be honest, I continue to be amazed at the abundant openness in his teachings, and how he continues to take the walls of doctrine and belief and push them out further, and further, and further, until there is this expansive spaciousness in the lessons that he shares. It is a good reminder to me that this welcoming inclusiveness has a place, even in the midst of the most organized of religion.

In this daily meditation Father Rohr quoted the Leonard Cohen song, ‘anthem.’ You may know it. The refrain goes like this:

Ring the bells that still can ring.
Forget your perfect offering.
There is a crack, a crack in everything.
That’s how the light gets in.

Richard Rohr goes on to say that “there is simply a crack in everything and so we should […]

By |2013-03-05T05:58:13-08:00March 11th, 2012|Talks|Comments Off on on cracks, edge, and light